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1This is what happened in the days of Xerxes, who reigned over 127 provinces from India to Cush. 2In those days King Xerxes sat on his royal throne in the citadel of Susa.

3In the third year of his reign, Xerxes held a feast for all his officials and servants. The military leaders of Persia and Media were there, along with the nobles and princes of the provinces. 4And for a full 180 days he displayed the glorious riches of his kingdom and the magnificent splendor of his greatness.

5At the end of this time, in the garden court of the royal palace, the king held a seven-day feast for all the people in the citadel of Susa, from the least to the greatest. 6Hangings of white and blue linen were fastened with cords of fine white and purple material to silver rings on the marble pillars. Gold and silver couches were arranged on a mosaic pavement of porphyry, marble, mother-of-pearl, and other costly stones.

7Beverages were served in an array of goblets of gold, each with a different design, and the royal wine flowed freely, according to the king’s bounty. 8By order of the king, no limit was placed on the drinking, and every official of his household was to serve each man whatever he desired.

9Queen Vashti also gave a banquet for the women in the royal palace of King Xerxes.

10On the seventh day, when the king’s heart was merry with wine, he ordered the seven eunuchs who served him—Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas— 11to bring Queen Vashti before him, wearing her royal crown, to display her beauty to the people and officials. For she was beautiful to behold.

12Queen Vashti, however, refused to come at the king’s command brought by his eunuchs. And the king became furious, and his anger burned within him.

13Then the king consulted the wise men who knew the times, for it was customary for him to confer with the experts in law and justice. 14His closest advisors were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media who had personal access to the king and ranked highest in the kingdom.

15“According to law,” he asked, “what should be done with Queen Vashti, since she refused to obey the command of King Xerxes delivered by the eunuchs?”

16And in the presence of the king and his princes, Memucan replied, “Queen Vashti has wronged not only the king, but all the princes and the peoples in all the provinces of King Xerxes. 17For the conduct of the queen will become known to all women, causing them to despise their husbands and say, ‘King Xerxes ordered Queen Vashti to be brought before him, but she did not come.’

18This very day the noble women of Persia and Media who have heard about the queen’s conduct will say the same thing to all the king’s officials, resulting in much contempt and wrath.

19So if it pleases the king, let him issue a royal decree, and let it be recorded in the laws of Persia and Media so that it cannot be repealed, that Vashti shall never again enter the presence of King Xerxes, and that her royal position shall be given to a woman better than she. 20The edict the king issues will be heard throughout his vast kingdom—and so all women, from the least to the greatest, will honor their husbands.”

21The king and his princes were pleased with this counsel; so the king did as Memucan had advised. 22He sent letters to all the provinces of the kingdom, to each province in its own script and to each people in their own language, proclaiming that every man should be master of his own household.

Esther 1

Ahasuerus – An image of God

When God removed His earthly seat of government from Israel (1 Chr 29:23), He placed the government in the hands of the nations (Dan 2:31–45; 5:18–19). This period of pagan rule is called “the times of the nations” (Luke 21:24). Thus, during this time, various pagan monarchs ruled as extensions of God’s government on earth. In the book of Esther, King Ahasuerus reigns over the known world—“from India to Ethiopia” (Esther 1:1). He is a picture of God, who reigns behind the scenes over the whole world (Dan. 4:17).

The Feast of Ahasuerus—A Picture of the Gospel of God’s Grace

The first chapter of Esther tells us that King Ahasuerus held a banquet for everyone, “from the greatest to the least”(Esther 1:1–5). It is a picture of the great banquet that God has prepared for all people in the gospel of his grace (Luke 14:16). The purpose of Ahasuerus’ banquet is to show “the splendid wealth of his kingdom” and “the glorious splendor of his greatness.” In the same way, the gospel shows us “the surpassing riches of his grace in kindness toward us in Christ Jesus” (Eph. 2:7–8). Just as Ahasuerus’ banquet lasts “many days,” God, in His long-suffering love and mercy, extends the invitation to His banquet for many days—now for about 2000 years! The guests who accept King Ahasuerus’ invitation and come to the feast are called “nobles and princes.” Thus, those who accept God’s invitation to the banquet of the gospel through faith are made “kings and priests” (Rev. 1:6).

At the banquet itself, the king provided “cushions of gold and silver” for the guests to rest on (Esther 1:6–8). Silver and gold are symbols of redemption and divine justice in Scripture. They give the believer a place where he can find rest for his salvation, and as a result, he has peace with God and rest for his soul (Matthew 11:28; Romans 5:1; 8:6). In addition, there are beautifully colored hangings at this feast for the enjoyment of the guests. They hang down from above and are attached to “silver rings”: a picture of the heavenly blessings that Christians have received through salvation (Eph 1:3). Furthermore, the king gives his guests “royal wine in abundance,” which speaks of the joy that God gives to those who accept and believe the gospel of his grace (Judges 9:13; Psalm 104:15).

The Book of Esther (06) – Honoring Mordecai, Judging Haman

From a sleepless night to a stunning reversal, Mordecai’s public exaltation points prophetically to Christ’s glorious return before all the world. In the same divine sequence, Haman’s fall foreshadows the final judgment of the Antichrist, revealing how God turns threat into triumph.
Esther 6-7

The Book of Esther (05) – Esther approaches the King

What unfolds when desperation drives someone to seek favor they cannot claim by right? This article follows Esther’s hesitant approach to the king as a symbolic portrayal of a weary remnant drawing near to God, emphasizing themes of grace, struggle, and emerging trust.
Esther 5

The Book of Esther (04) – Haman

In this article, we consider how Haman in the book of Esther foreshadows the Antichrist, illustrating his rise to power, demand for worship, and violent persecution of God’s people during the Great Tribulation.
Esther 3

The Book of Esther (03) – Esther, Mordecai

This article brings Esther – a picture of the future jewish remnant – and Mordecai – a picture of the Lord Jesus – before us.
Esther 2

The Book of Esther (02) – Vashti

In this article, we see how Vashti in the book of Esther pictures a merely professing church that outwardly claims association with God but, through pride and disobedience, ultimately comes under divine judgment.
Esther 1
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