Compassion – Your Pain is My Pain

Church/Assembly

12Now as He approached the gate of the city, a dead man was being carried out, the only son of his mother, and she was a widow; and a sizeable crowd from the city was with her. 13When the Lord saw her, He felt compassion for her and said to her, “Do not go on weeping.” 14And He came up and touched the coffin; and the bearers came to a halt. And He said, “Young man, I say to you, arise!” 15And the dead man sat up and began to speak. And Jesus gave him back to his mother. 16Fear gripped them all, and they began glorifying God, saying, “A great prophet has appeared among us!” and, “God has visited His people!”

Luke 7:12-16

3Remember the prisoners, as though in prison with them, and those who are badly treated, since you yourselves also are in the body.

Hebrews 13:3

2Bear one another’s burdens, and thereby fulfill the law of Christ.

Galatians 6:2

The poor widow is on her way to the funeral of her only son. Her heart is bleeding, and her eyes are watering. Suddenly, someone comes up to her. His eyes show the same pain. For the man, it feels as if his own son has died. The woman’s pain is his pain. His heart is also bleeding. And that’s why he can comfort the woman …

This is how I imagine the incident in Luke 7:12-16 when the Lord Jesus meets the widow of Nain. This passage is one of the seven in the Gospels where we are told in a heart-rending way that our Lord was “deeply moved.” He had deep compassion – and here it comes: We are often called upon also to feel the emotion of compassion and to act accordingly.

Visual lessons

As in every area of life, the best way to learn is by example. The key is again in 2 Corinthians 3:18, where we read that we are transformed into the image of the Lord Jesus by beholding him. And then John 13:15 applies: “For I have given you an example, that you should do as I have done to you.”

The Lord had deep compassion when he saw someone in pain in the example of the Good Samaritan (Luke 10:33) when he stood at the grave of a friend (John 11:33-35) when he thought of unbelievers without God (Matthew 9:36). His compassion was involved even though he knew that he was about to relieve the need. It was literally his heart’s desire to sympathize.

And now you and me!

The sheer number of calls for compassion alone should make us think about how important this topic is to God:

  • Weep with those who weep” (Rom 12:15) – as if the reason for weeping concerns you.
  • Remember the prisoners as if chained with them” (Heb 13:3) – as if you were in prison with them.
  • Bear one another’s burdens” (Gal 6:2) – as if the burden is placed on you.
  • “…distributing to the needs of the saints” (Rom 12:13) – as if the needs were my own.
  • … and many more – perhaps you could add to the list?

Forced love, forced compassion?

The difficult thing about feelings is that they often arise from an emotional situation. That’s why the question arises here – as with love: “But can I force compassion? What if I don’t feel it at all?”

The three Greek words for “love” help again here: the world only thinks of “eros” (physical love), we mostly think of “phileo” (emotional love) – but God almost always thinks of “agape.” In other words, the love that cannot help but love and does not need any reason to do so. Our compassion (similar to our “agape” love for one another, see John 13:35) should not only be active when the suffering of the other person really concerns and touches us inwardly. No, if my brother/sister is suffering, then I should suffer with them, whether I can empathize with the problem or not. Compassion is, therefore, on the one hand, a matter of the heart, but on the other hand, also a clear decision of the will: “I want to make the pain of others my own!” In this, we would be like Christ.

Incidentally, the Lord Jesus knows how it feels when no one sympathizes with you: “Reproach has broken my heart, … I looked for someone to take pity, but there was none; and for comforters, but I found none.” (Psalm 69:20). The compassionate person receives no compassion. Perhaps someone is also waiting right now for you to sympathize with them in some particular need – and to come by with sincere comfort?

The Lord is very compassionate.” (James 5:11) –> “But be kind to one another, tenderhearted (or: compassionate).” (Eph 4:32)

 

Comments (0)

No comments yet.

Share this article:

You want to contact us? Ask a question or let us know what you think! 

Write a message here!

Leave a Comment

Abiding in Christ

This article is about abiding in Christ as both privilege and responsibility: only by living in dependence on His presence can believers bear “fruit” that reflects His character. It stresses that fruit isn’t produced by striving for it, but by focusing on Christ—“without Me you can do nothing.”
John 15:4–5

The Favor of the World

This article is about how the world’s praise can be shallow and fleeting. Using Nebuchadnezzar’s reaction to Daniel and the crowd’s reversal toward Paul, it warns that exaggerated favor can quickly turn into hostility without true inner change.
 Daniel 2,46

Which Believers Go Through the Great Tribulation?

This article is about whether today’s Christians will face the Great Tribulation. It argues the church will be raptured before end-time wrath, explains the rapture vs. Christ’s public appearing, and identifies the believers in Revelation’s tribulation as those who come to faith after the rapture.
Marriage & Family

Situationship

This article is about “situationships”: undefined, commitment-free relationships that blur friendship and romance. Using Leon and Emma as an example, it warns they create imbalance and hurt, and argues from a biblical view for clarity, responsibility, protection, purity, and commitment toward marriage.
Amos 3:3

The Hummingbird – a Masterpiece of God’s Creation

This article is about the hummingbird as a marvel of nature—exploring its unique hovering flight, specialized wing and muscle structure, extreme metabolism, nectar-feeding tongue design, and cooling methods, framed as evidence of divine creative power.
Romans 1:20

Scripture Alone?!

This article is about whether 2 Timothy 3:16–17 undermines “Scripture alone.” It argues the passage supports Scripture’s sufficiency, distinguishes apostolic teaching from later tradition, affirms NT authority, and says the church recognized—not created—the canon.
2 Timothy 3:16.17

Revelation—Not a Book with Seven Seals!

This article is about why the Bible’s book of Revelation isn’t a sealed mystery but an “unveiling” of future events centered on Jesus Christ. It explains key opening verses, symbolic language, the chain of revelation, and the blessing for reading, hearing, and keeping its message.
Revelation 1:1-3
Gospel

My Sin is Great

This article is about sincere confession: admitting our sin is great and seeking forgiveness for God’s name’s sake. It explains that faith trusts God’s mercy shown in Christ’s cross, producing honesty that doesn’t downplay guilt, and notes the Psalms’ purposeful order.
Psalm 25:11
Church/Assembly

All Present Before God

This article is about Acts 10:33 and Cornelius’s gathering as a model for Christian meetings: obedience to God’s leading, awareness of God’s presence, listening to the whole message without picking parts, and speaking only what God commands—nothing added or omitted.
Acts 10:33

Q&A What does it mean, that God has given us “of His Spirit”

This article is about the meaning of “from His Spirit” in 1 John 4:13, explaining it doesn’t mean believers receive only part of the Spirit. Instead, it highlights what proceeds from God’s Spirit—love, truth, holiness—becoming visible evidence that God abides in us.
1 John 3:24; 4:13

Our Great High Priest

This article is about Jesus as the superior High Priest in Hebrews: His once-for-all sacrifice for sin, His ongoing heavenly service with compassion and help for believers, and His continual intercession before God that brings grace, mercy, and confidence to draw near.
Hebrews 2:17–18; Hebrews 7:25; Hebrews 9:24
Bible Study

The Old Man and The New Man

This article is about the New Testament concepts of the “old self” and “new self”: the old self judged and crucified with Christ, the new self created in His resurrection, and how believers should live out their new identity by putting off old traits and displaying Christlike ones.
Romans 6:6; Ephesians 2:15; 4:22.24; Colossians 3:9.10