Gerrid Setzer

Two loaves of bread

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15From the day after the Sabbath, the day you brought the sheaf of the wave offering, you are to count off seven full weeks. 16You shall count off fifty days until the day after the seventh Sabbath, and then present an offering of new grain to the LORD.

17Bring two loaves of bread from your dwellings as a wave offering, each made from two-tenths of an ephah of fine flour, baked with leaven, as the firstfruits to the LORD.

18Along with the bread you are to present seven unblemished male lambs a year old, one young bull, and two rams. They will be a burnt offering to the LORD, together with their grain offerings and drink offerings—an offering made by fire, a pleasing aroma to the LORD.

19You shall also prepare one male goat as a sin offering and two male lambs a year old as a peace offering. 20The priest is to wave the lambs as a wave offering before the LORD, together with the bread of the firstfruits. The bread and the two lambs shall be holy to the LORD for the priest.

21On that same day you are to proclaim a sacred assembly, and you must not do any regular work. This is to be a permanent statute wherever you live for the generations to come.

22When you reap the harvest of your land, do not reap all the way to the edges of your field or gather the gleanings of your harvest. Leave them for the poor and the foreign resident. I am the LORD your God.’”

23The LORD also said to Moses,

Leviticus 23:15-23

The Feast of Weeks (Leviticus 23:15–22), also known as Pentecost, symbolizes the time of the gathering when the Holy Spirit dwells on earth.

Many have wondered why two loaves of bread, each made from two-tenths of a fine flour, were to be brought with the new grain offering at this feast. Why wasn’t one loaf used? Wouldn’t that have been a nice connection to the New Testament, where it says, “We are one loaf, one body, though we are many” (1 Cor. 10:17)?

Well, the Feast of Weeks is not about presenting a picture of the one body in its heavenly connection with Christ. Rather, it is about showing the witness character of God’s assembly on earth (which also fits much better with the line of thought in Leviticus 23). And the number two is very appropriate here, because two is the minimum number when witnesses are called.

We also see this witness character in the assembly as described by the apostle John. On the one hand, there are the lampstands on earth; on the other hand, there is a heavenly city that will shed its light on this earth (Rev. 2–3; Rev. 21). This is not the highest view of the assembly of God, but it is necessary, because it makes it clear that God receives a testimony through the assembly. This testimony will be found on earth as long as Israel is set aside, and this testimony will then come from heaven when Israel is accepted again.

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