Commentary

Can a Christian Perish?

Election

Published since 05. Dec. 2025
Bible passages:
Ephesians 1:4

"just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him." (Ephesians 1:4)

We now come to another aspect that is important for the subject “assurance of salvation”. The redemptive work of the Lord Jesus on the cross is not the ‘reaction’ of God to sin, but it goes back to an eternal plan. This counsel of God not only expresses the omniscience of Him who can already declare the end from the beginning (Isa. 46:10), but also His definite, indisputable will (Acts 2:23; Eph. 1:11) and His eternal purpose (Eph. 3:11).

The counsel of God is as eternal as He is, as we know from the expressions chosen by the Holy Spirit in this context: “purpose of the ages” (Eph. 3:11), “before the world was” (John 17:5), “before the ages” (1 Cor. 2:7), “before the ages of time” (2 Tim. 1:9), “before the ages of time” (Titus 1:2), and the threefold “before the foundation of the world” (John 17:24; Eph. 1:4; 1 Pet. 1:20). In the eternity before the creation of the world, God foreknew each one of those who would one day believe in His Son. In His omniscience, He also knew every other person, but the foreknowledge of which the Bible speaks refers only to believers. According to Romans 8:29, we are not only “foreknown”, but also “predestinated” for sonship.

He knew when we would be born, who and how we would be as people born in sin, but He also knew that we would be converted and believe in His Son! The foreknowledge of God had a certain glorious intent that corresponded with His counsel and purpose.

Chosen in Christ

Connected with this foreknowledge of God is the election of all those who, once united with the Lord Jesus, their Redeemer and Lord, will enjoy eternal joy in glory in communion with God the Father. Peter writes at the beginning of his first letter, that our election happened “according to the foreknowledge of God” (1 Pet. 1:2).

In the Letter to the Ephesians, which describes the personal and common blessings of those who believe in the Lord Jesus, we are told that in Christ, whom the Father loved before the foundation of the world and who was known beforehand as the sacrificial Lamb, we were chosen before the foundation of the world (Eph. 1:4). Our blessings are thus not only the result of God’s mercy towards lost sinners, but are based on a decision He had already made before the world existed and before any of us were born or had committed even a single sin. Both the origin and the objective of this divine election are therefore outside of creation.

The eternal counsel of God, however, does not only consist in His foreknowledge and election of those who were to believe in His Son, but it also encompasses their predestination to wonderful, eternal blessings. God has predetermined everything that is connected with this, down to the last detail. The Lord Jesus was crucified not only because His own people rejected Him and because Pilate, the Roman governor, condemned Him to death, but because God’s hand and counsel had so predetermined it (Acts 4:28).

The Apostle Paul also mentions in 1 Corinthians 2:7 the blessings that God in Christ had kept ready for His own from eternity, but which were not known in the times before the cross,

“God’s wisdom in a mystery, that hidden wisdom which God had predetermined before the ages for our glory”.

And when we think of ourselves, we read in Ephesians 1:11 that we were

“marked out beforehand according to the purpose of him who works all things according to the counsel of his own will”.

Not going beyond the Word of God

By going further than God’s Word allows, foreknowledge, election and predestination are sometimes put into a false context. But we must not go beyond what God’s Word reveals to us. In it we find wonderful statements about the eternal thoughts of God concerning those who will one day be with Him in glory, but not a single passage about an eternal predestination of other people to damnation! All who are lost will receive their righteous punishment for their sins, not on the basis of God’s predestination, but “according to their works” (Rev. 20:11–15; cf. Rom. 9:22–24).

For the mind of the natural man there seems to be a contradiction in this which he cannot come to terms with. But for faith, God’s Word gives a simple answer in Isaiah:

“For my thoughts are not your thoughts, neither are your ways my ways, says Jehovah. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” (Isa. 55:8–9).

The wisdom of God is infinitely greater than our feeble knowledge. But in His Word, He gives us insights into His counsels, which He made in eternity before the creation of the world with regard to those whom He wanted to redeem. If we keep to this, we will be saved from the accusation: “But you, O man, who are you that you answer again to God?”, which is addressed in Romans 9:20 to those who do not want to accept God’s sovereignty.

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