The Prophet Hosea – Introduction

The messenger

From Chapter 1:1, we can see that Hosea worked as a prophetA prophet is someone who receives a message from God and passes it on to a specific group in the Old Testament, very often Israel. Prophets are, therefore, in close... More for several decades. His contemporaries included Isaiah, Micah, and Amos. When his ministry began, he had to marry Gomer, a woman who was probably living in immorality and would do so after the marriage. Through this union, God wanted to draw attention to the idolatry of His people, which is often compared to adultery in the Bible (ch. 1:2). God also determined the names of his children, which contained a message to the people: Jezreel, Lo-Ruchamah, and Lo-Ammi (ch. 1:4, 6, 9). Hosea himself was a man who was deeply troubled by the sinThe Bible carefully differentiates between sin and sins. • Sin: the evil power at work in man that causes him to engage in sinful activities (Rom 7:17, 18). God pronounced... More of the people and the impending judgment of God (cf. ch. 9:7) – his words just bubble out of him. Thus, his prophecyProphecy includes any message that God saw fit to pass on to his people or anyone from the nations. Romans 16:26 speaks of the New Testament Scriptures as "prophetic writings."... More seems lively and fiery but also choppy, transitional, and, at times, downright dark. Those who are wise will nevertheless understand them (ch. 14:9).

The message

The prophecyProphecy includes any message that God saw fit to pass on to his people or anyone from the nations. Romans 16:26 speaks of the New Testament Scriptures as "prophetic writings."... More of Hosea is divided into two large parts. The first comprises the first three chapters. In them, it is shown that God would no longer recognize Israel (the ten tribes) and Judah (the two tribes) as His people because of their unfaithfulness, but that in a future time, the people would be restored and introduced to the blessings of the kingdom (ch. 1 and 2). In the meantime, the people would be without civil and religious privileges but also idolatry (ch. 3). In the second part (ch. 4 - 14), we find various series of accusations, pleas, threats, and expressions of grief from the prophetA prophet is someone who receives a message from God and passes it on to a specific group in the Old Testament, very often Israel. Prophets are, therefore, in close... More, with particular reference to the ten tribes (often called Israel or Ephraim). However, Hosea also repeatedly refers to God's mercy. He concludes with an appeal to repentanceWhile remorse (Greek metamellomai) means to regret a previous act or behavior and to have a different way of thinking about it, Repentance (Greek metanoia) goes further than that: It... More and makes it clear what a glorious result this will have for Israel in the future (ch. 14).

Highlights from the prophecy of Hosea

"Therefore, behold, I will allure her, will bring her into the wilderness, and speak comfort to her. I will give her her vineyards from there and the Valley of Achor as a door of hope; she shall sing there, as in the days of her youth, as in the day when she came up from the land of Egypt." (Hos. 2:14, 15)

Before we apply these verses to us, let us briefly consider them in context. The people of Israel had joined themselves to the nations and their idolatry (vv. 6 ff.) and forgotten the LORD Himself (v. 13). How does God react to this? He tries to bring His people back to Himself. To do this, He will lead them into the wilderness and speak to their hearts. If they accept His words, they will be given vineyards, i.e., they will be blessed and able to rejoice. He will also make the Valley of Achor a door of hope. What does this mean? Well, as so often, Hosea looks back to an event in the history of the people: Israel suffered defeat in Ai because Achan had taken from the enemies' possessions what had been forbidden by God. He and his family were, therefore, stoned to death in the valley of Achor (meaning tribulation, misfortune) (Josh. 7). Israel thus cleansed itself of evil and was then able to continue the conquest of the Promised Land (Josh 8). Separation from evil is, therefore, the "door" to obtaining the promised blessings. This will be completely fulfilled for the people of Israel in the Millennial Kingdom. Then, they will sing a new song of redemptionRedemption is part of God's plan of salvation. Redemption means that someone is freed from bondage. The redemption of Israel from the power of Pharaoh is an example of this.... More and enjoy what is described later in the chapter!

But now the application. Have we not also sometimes "forgotten" the Lord and His claims and used the blessings He has given us for ourselves (cf. ch. 2:8)? Have we perhaps been accused of abandoning our "first love" (cf. Jer. 2:1 ff.; Rev. 2:4)? First love is the freshness of affection, the fire of devotion in a new relationship, the best quality love we can have – the thought of a person dominates one. Was this once the case with regard to the Lord Jesus? Why has that changed? Why is there so much that pushes Him out of our lives? We don't want to avoid these questions but rather go into the desert, i.e., into silence, and let His Word speak to our hearts. But that is only the first step. We must also enter the valley of Achor. We cannot avoid it even if it is difficult because everything that draws us away from the Lord must be ruthlessly removed. These can also be things that are not evil in themselves but which have become idols to us. There is no catalog of idols. They are everywhere: on the hard drive, in the garage, in the bookcase, etc. Perhaps a bad but cherished habit has been troubling us for a long time. Why not make a decision now that points the way forward, make a clear cut? It will give way to blessingA blessing is something good, in the Old Testament, usually associated with possessions, prosperity, and health, and is usually pronounced over someone. In principle, the lesser is blessed by the... More. Then, we will have new joy and be able to sing songs to our Lord again from the bottom of our hearts!

"When Israel was a child, I loved him, and out of Egypt, I called My son… I taught Ephraim to walk, taking them by their arms, but they did not know that I healed them. I drew them with gentle cords, with bands of love.” (Hos. 11:1-4)

Hosea clearly shows the unfaithfulness of the people and their lack of love for God. They loved grape cakes (ch. 3:1), shame (ch. 4:18), their children (ch. 9:16), serving other nations (ch. 10:11), and taking advantage (ch. 12:8) - but Hosea does not mention a love for God. Yet he makes it unmistakably clear that God loves His people. This is also a theme of Hosea 11, where the prophetA prophet is someone who receives a message from God and passes it on to a specific group in the Old Testament, very often Israel. Prophets are, therefore, in close... More illustrates this love with the relationship between a father and a son. God called his young son Israel out of the furnace of Egypt. But God was not satisfied with this call: He continued to speak to His people (through the prophets). The people refused to listen and ran away from Him. And what did God do? Despite their stubbornness, He took touching care of them: Just as a father teaches his young son to walk, so did God. And when they got tired, He took them in His arms. He only wanted what was best for them, but they did not realize it ... but the day will come when they will walk after the Lord (v. 10).
As sinners, we have allowed ourselves to be drawn to the Son of GodThe term "Son of God" in the singular always refers to the Lord Jesus. On the one hand, He is the only begotten (unique) and eternal Son of God, who... More with the ropes of love (cf. Jn. 6:44 and Jn. 12:32) - and now these ropes are pulling us after the Lord Jesus. Do we want to resist this? Should we not rather faithfully follow the One who loves us with an unchanging love? If we had the greatness of His love more before our eyes, the smallness of our love, but also the greatness of our failures, would be clearer to us. Then, we would also better understand what Hosea inculcates in his reader: the necessity of repentanceWhile remorse (Greek metamellomai) means to regret a previous act or behavior and to have a different way of thinking about it, Repentance (Greek metanoia) goes further than that: It... More.

“Nevertheless I have this against you, that you have left your first love. Remember therefore from where you have fallen; repent and do the first worksAnother word for deeds or actions. God's works are perfect (Gen 1:31), men's can be good works (Matt 5:16) or dead (Heb 6:1). On the basis of his works, unbelieving... More.” (Rev. 2:4-5)