Commentary

The Holy Spirit - His nature and working

Differences Between "Living" and "Fulfilling"

Published since 30. Apr. 2025

Understanding the distinction between "living" and "fulfilling" is fundamental and often unclear. Here are some key points to clarify that these are two distinctly different concepts:

  1. Indwelling vs. Filling: The indwelling of the Spirit occurs once, at the moment of our conversion. In contrast, being filled with the Spirit is a recurring experience.
  2. Historical Context: The indwelling of the Spirit began on the day of Pentecost in Acts 2 and is specific to New Testament believers. However, the experience of being filled with the Spirit was present in the Old Testament.
  3. Application to Believers: All believers during the time of grace have the Spirit dwelling within them, but not every believer experiences being filled with the Spirit.
  4. Permanent Indwelling vs. Temporary Filling: Once a believer has the Spirit dwelling within them, they cannot lose Him. However, the experience of being filled with the Spirit can indeed be lost.
  5. Conditions for Filling: The indwelling of the Spirit does not depend on a believer's behavior; the only requirement is faith in the gospel. Conversely, being filled with the Spirit is linked to conditions related to one's practical life.
  6. Faith vs. Experience: The indwelling of the Spirit is a matter of faith rather than experience, while being filled with the Spirit relates to daily experiences.

"Filled" vs "Full of the Holy Spirit"

The New Testament provides several examples of individuals described as "filled with the Spirit" or "full of the Holy Spirit." While these expressions are similar and often used interchangeably, a closer examination reveals some differences.

a) Examples of Those Who Were Filled with the Spirit:

  • John the Baptist (Luke 1:15)
  • Elizabeth, the mother of John the Baptist (Luke 1:41)
  • Zechariah, the father of John the Baptist (Luke 1:67)
  • Peter (Acts 4:8)
  • Paul (Acts 9:17 and 13:9)
  • The Jewish disciples (Acts 2:4 and 4:31)
  • The Gentile disciples (Acts 13:52)

These examples indicate that believers outside the age of grace can also be filled with the Spirit (as seen in the first three examples). Additionally, they show that the experience of being filled can be both personal and corporate. However, this should not be confused with the "baptism of the Spirit."

b) Examples of Those Who Were Full of the Holy Spirit:

  • Jesus Christ himself, as the perfect man (Luke 4:1)
  • The first deacons of the assembly in Jerusalem (Acts 6:3)
  • Stephen (Acts 6:5 and 7:55)
  • Barnabas (Acts 11:24)

Comparing the examples in section (a) with those in section (b) reveals that the term "full of the Holy Spirit" suggests a more permanent or habitual state in which a believer is fully surrendered to and controlled by the Spirit. This is perfectly exemplified in Jesus (example 1) but is also true for others. However, in the case of believers, this state does not necessarily persist until the end (example 4).

In most passages, being filled with the Holy Spirit is associated with a specific task, ministry, or activity that requires the Spirit's power and effectiveness, which can be either short-term or long-term (as seen with John the Baptist or Paul).

Prerequisites for Being Filled with the Spirit

When considering what requirements must be met to be filled with the Holy Spirit, we find that God's Word does not provide a list of specific verses or a catalog for us to reference. Instead, God imparts practical lessons through illustrative examples. He introduces us to individuals who have surrendered to the Lord in obedience and faith, allowing the Holy Spirit to fill them.

Before we examine one of these examples, let's clarify two points that are not prerequisites for being filled with the Spirit, despite common misconceptions:

  1. Spiritual Maturity is Not Required: Being filled with the Spirit does not result from a maturing process in one's faith. If spiritual maturity were a prerequisite, a new believer could never be filled with the Spirit. The examples found in Scripture often demonstrate the opposite—young believers are filled with the Spirit, and it is through these experiences that spiritual maturity develops. Thus, even the most recent believer can be filled with the Spirit, even if it takes time for mature spiritual qualities to manifest.
  2. No Requests for Filling in the New Testament: We do not find examples in the New Testament of believers praying to be filled with the Spirit after the day of Pentecost. Likewise, there is no invitation from the apostles encouraging such a request. In Acts 4:23-31, the disciples pray for boldness but do not specifically ask to be filled with the Spirit. This suggests that God does not expect us to pray for this filling; rather, such a request may not align with the truth revealed in the New Testament.

However, the passage in Acts 4:23-31 provides a prime example of the heart attitude needed to be filled with the Spirit. In their prayer, the disciples demonstrate characteristics vital for being filled:

  • First, they acknowledge their weakness and inability, relying entirely on God for strength.
  • Second, they recognize God as the Almighty Creator, deserving of sovereignty over their lives.
  • Third, they accept God's Word as authoritative and are willing to apply it to their circumstances.
  • Fourth, they recognize Jesus as the central figure in God's counsel and revelations.
  • Finally, their prayer reflects their love, devotion, and complete dependence on God rather than trust in their abilities.

These qualities represent the divine prerequisites for being filled with the Spirit. The statement, “And when they had prayed, the place where they were assembled together was shaken; and they were all filled with the Holy Spirit, and they spoke the word of God with boldness.” (Acts 4:31) illustrates that this filling can be seen as an almost automatic consequence of their heartfelt prayer.

We can only be filled with the Spirit when we are fully surrendered to God. This surrender is a daily journey of dependence and dedication. As long as we cling to parts of ourselves or seek fulfillment from within, the Spirit cannot truly fill us. To allow the Spirit to fully inhabit us, we must be emptied of our own desires and selfishness. For example, I can only fill a glass with water if nothing else is inside. If I place stones in the glass first, no matter how hard I try, the glass cannot be filled with water completely. This illustrates why we should strive to remove the "stones" from our lives, enabling us to surrender completely to the work of God's Spirit.

The Consequences of a Spirit-Filled Life

Here are three important consequences of living a Spirit-filled life:

1. Spiritual Power

In the early chapters of the book of Acts, we see many examples of individuals filled with the Spirit, particularly highlighted by their strong witness for the Lord. The extraordinary power exhibited in their lives resulted from their Spirit-filled existence. For instance, John the Baptist and Paul directly associated being filled with the Spirit with power. John was said to "go before him in the Spirit and in the power of Elijah" (Luke 1:17), and shortly after Ananias told Paul he was to be filled with the Holy Spirit, it is written, "But Saul increased in strength" (Acts 9:22).

So, why is our testimony often weak today? Why do we, and rightfully so, complain about a lack of strength? The Spirit of God has not changed; that is certain. One reason we might not experience the fullness of the Spirit is that we allow other things to fill us instead. The Spirit has the same power today as it did at the beginning of Christianity; it's up to us to make room for Him.

2. Guidance by the Holy Spirit

A Spirit-filled Christian is led by the Spirit. Jesus is the perfect example of this, as He was led by the Spirit into the desert and returned to Galilee, filled with the Spirit's power. He cast out demons by the Spirit of God (Luke 4:1, 14; Matthew 12:28). The guidance of the Holy Spirit is also evident among the early believers in Acts. For example, in Acts 10:19, the Spirit speaks to Peter, and in 13:2, He instructs the assembly in Antioch to send out Paul and Barnabas. In Acts 16:6, the Holy Spirit prevents Paul and his companions from going certain places, and in 21:11, He warns Paul not to go to Jerusalem. These examples illustrate the Spirit's guidance in practical life.

Today, we often discuss "guidance by the Holy Spirit," which is important. However, while there are many practical instances, this phrase appears only twice in the epistles (Romans 8:14; Galatians 5:18). Interestingly, we are not specifically instructed to pray for the Holy Spirit's guidance (though doing so is not wrong). Why is that? Because when we are filled with the Spirit, guidance comes "automatically." This guidance applies to all aspects of our lives, influencing all decisions, big and small.

3. Praise and Joy

Spirit-filled individuals are often joyful and express this joy outwardly. This is evident even in the parents of John the Baptist, who rejoiced after being filled with the Spirit (Luke 1:42, 68). In Ephesians 5, Paul correlates being filled with the Spirit to praise and joy, encouraging us to “speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord” (Ephesians 5:19). We can question why our lives sometimes seem so sad and why we do not rejoice as children of God. Isn't it possible that it is because we allow ourselves to be filled too little with the Spirit of God?

Conclusion

Imagine a car with a full tank of gas. The driver is in the seat, puts the car into gear, and accelerates, but the car doesn't move. Why? The driver has forgotten to turn the ignition key. There is gasoline—the Holy Spirit is present—but the engine cannot start without a spark.

Do many Christians resemble such a car? The fuel is there, but nothing happens. No activity is visible, and no power is released. Is this a failure on God's part? Certainly not. God has provided everything we need. Letting the Holy Spirit fill our lives is now up to us. We must "turn on the ignition," surrendering ourselves completely so His power can work freely in our lives.

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