Commentary

The Holy Spirit - His nature and working

The Holy Spirit in the Life of the Lord Jesus

Published since 30. Apr. 2025

The New Testament illustrates not only how the Spirit of God dwells and works within individual believers and the assembly of God, but it also provides important insights into the presence and activity of the Spirit in the life of the one perfect man, the Lord Jesus. Here, we will explore this topic in greater detail.

Begotten by the Holy Spirit

The incarnation of the eternal Son of God is a profound truth deserving of reverence for all eternity. We will never fully comprehend this mystery—God became man in the Lord Jesus. God sent His Son, "born of a woman" (Galatians 4:4). This signifies His complete incarnation. In this sense, He was even more fully "man" than Adam, who was not born. Nevertheless, God ensures that we remember who begot Him. Joseph was not His father; the Lord Jesus was begotten by God Himself.

Before His birth, the angel told Mary, "And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God.” (Luke 1:35). Additionally, Joseph was informed, “Do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit.” (Matthew 1:20).

Particularly in the Gospels, which present the Lord Jesus as the Son of Man or the Christ of God, it is emphasized from the beginning that He was begotten by the Holy Spirit. Thus, He is the eternal Son of God and the Son of God in human form. In Psalm 2, God declares that His anointed one—His Christ or Messiah—would be begotten by Him: “I will declare the decree: The LORD has said to Me, ‘You are My Son, Today I have begotten You.’” (Psalm 2:7).

The significance of this remarkable truth is that only the Lord Jesus could be called "the Holy One" from birth. He was the only man without sin because He was begotten by the Holy Spirit. Both the Old and New Testaments affirm the absolute purity and sinlessness of the Lord Jesus, in whom God the Father was fully pleased.

We observe the connection between the Holy Spirit and the Lord Jesus's purity in the grain offering regulations (Leviticus 2). The grain offerings symbolize Jesus' life on earth and consisted of three components:

  • Fine flour
  • Oil
  • Incense

The fine flour represents the purity and sinlessness of the man from heaven. This is why it is specified that the grain offering should consist of fine flour and be free from leaven, as leaven in the Bible symbolizes evil. There was nothing evil in the life of the Lord.

In many instances throughout Scripture, oil symbolizes the Holy Spirit. The fine flour was combined with oil, which highlights the truth that the Lord Jesus, as a man, was begotten by the Holy Spirit. The incense represents the consecration and devotion of this perfect man to God and the delight that the Father took in Him at all times.

Anointed with the Holy Spirit

In the Old Covenant, grain offerings were not only mixed with oil; in some cases, they were also doused or anointed with oil (e.g., Exodus 29:4). This practice reminds us that the Lord Jesus was not only begotten by the Holy Spirit but was also anointed with the Holy Spirit. Believers during the Old Testament awaited the "anointed one" of God. This is evident in Hannah's prayer in 1 Samuel 2:10, which mentions the horn of His anointed one, and in Psalm 2:2.

The prophet Isaiah prophesied several times about the Servant of God, indicating that the Spirit of the Lord would be upon Him:

  • “There shall come forth a Rod from the stem of Jesse, and a Branch shall grow out of his roots. The Spirit of the Lord shall rest upon Him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the Lord. His delight is in the fear of the Lord” (Isaiah 11:1-2).
  • “Behold! My Servant whom I uphold, My Elect One in whom My soul delights! I have put My Spirit upon Him; He will bring forth justice to the Gentiles.” (Isaiah 42:1)
  • “The Spirit of the Lord God is upon Me, because the Lord has anointed Me to preach good tidings to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound…” (Isaiah 61:1).

The Lord Jesus refers to this prophetic word directly in the synagogue at Nazareth (Luke 4:18). Therefore, it is clear that He is the Anointed One of God spoken of in the Old Testament. This is also affirmed by the Apostle Peter, who stated in the house of Cornelius: “how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him.” (Acts 10:38).

In the Old Testament, people were anointed to perform specific services. Anointing was seen in the priestly role (Exodus 29) and among kings and prophets (e.g., David in 1 Samuel 16:13 and Elisha in 1 Kings 19:16). However, people often failed in these ministries. Only in the Lord Jesus do we find perfection in this regard. He was the true servant anointed by God. This anointing is evident when He was baptized by John in the Jordan. All four Gospels record this significant event, which occurred before He began His public ministry (Matthew 3:16; Mark 1:10; Luke 3:22; John 1:32). During His baptism, the heavens opened, and the Spirit descended upon Him like a dove and remained on Him.

Unlike us, the Lord Jesus received the Holy Spirit as a man because He was worthy to do so. We receive the Holy Spirit because we have been made worthy. This difference is important. At the moment He identified with the repentant remnant of His people at His baptism, God marked Him out in two significant ways: first, by having the Spirit descend upon Him (and not upon anyone else), and second, by the voice of the Father declaring, “This is My beloved Son, in whom I am well pleased.” (Matthew 3:17). The Father could never allow His beloved Son to be placed on the same level as sinners.

The Spirit came upon the Lord Jesus in the form of a dove, which symbolizes His purity as a human being. The dove is often regarded as an image of purity, as noted in its first mention in the Bible (Genesis 8:8-9). However, when the Holy Spirit was poured out on the believers at Pentecost, He did not appear as a dove; instead, "there appeared "to them cloven tongues as of fire" (Acts 2:3). This indicates that the Holy Spirit has a role in judging something within us—specifically, our flesh.

In contrast, the Lord Jesus was without sin, meaning there was nothing in Him to judge. Furthermore, He was the only person in whom the Spirit could take up permanent residence without the necessity of first mentioning the blood of atonement. The Savior's blood, shed on the cross, must be applied to us before the Holy Spirit can possess us. Thus, here we see His uniqueness and incomparability as the Anointed One of God.

Guided by the Holy Spirit

The Spirit of God dwelt in the Lord Jesus, and as a perfect man, He also walked energized by the Spirit. Unlike anyone else, he was guided and led by the Holy Spirit in all the details of His life. The Spirit of God worked in Him with divine power.

The Gospel of Luke presents the perfect man who was "full of the Holy Spirit" and who went His way "in the power of the Spirit" (Luke 4" 1, 14). The Gospel of Mark introduces us to the perfect servant, indicating that “Immediately the Spirit drove Him into the wilderness” (Mark 1:12). The entirety of the Lord's life was in the power of the Spirit. He affirmed this by stating, “But if I cast out demons by the Spirit of God, surely the kingdom of God has come upon you.” (Matthew 12:28). He did nothing on His own but lived in" constant dependence on God. John the Baptist remarked about Him: “For He whom God has sent speaks the words of God, for God does not give the Spirit by measure.” (John 3:34). Empowered by the Spirit, He not only fulfilled His ministry but did so directly. These two characteristics defined His ministry, and He serves as a model for us. We also possess the Spirit; He dwells in us and desires to fill us in our practical lives (Ephesians 5:18). The energy of the Spirit should permeate our beings and drive our actions in service to God.

However, the presence of the Holy Spirit is not limited to the life of the Lord. The Spirit “through the eternal Spirit offered Himself without blemish to God.” The Lord's devotion and consecration culminated on the cross at Golgotha when He offered Himself entirely to God through the eternal Spirit. Additionally, the Holy Spirit played a role in the resurrection: He was "put to death according to the flesh, but made alive according to the Spirit" (1 Pete "3:18). He is "manifested as the Son of God in power according to the Spirit of holiness by the resurrection of the dead" (Romans 1:4).

Acts 1:2 indicates that the Lord Jesus possessed the Holy Spirit even in His resurrection. It states that He, the Risen One, had "commanded the apostles by the Holy Spirit." The fact that the Lord Jesus passed through death and arose again did not alter the reality that the Holy Spirit was still in Him. Even after the work of the cross, He continued to act in concert with the Spirit working in Him.

In summary, we see that the Lord Jesus was begotten as a man by the Spirit of God, anointed by the Spirit before beginning His public ministry on Earth, and He lived in the energy of the Spirit in dependence on God. Ultimately, He sacrificed Himself through the eternal Spirit on the cross. Even in His resurrection, the Spirit dwells in Him. Thus, the eternal Son of God remains for all eternity the man in whom God the Father is perfectly pleased.

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